Empathy doesn’t mean you can’t be angry. I feel sorry that they have so much money it’s corrupted their view and made them heartless gods amongst men. Feeling sad for someone doesn’t mean you can’t be mad and it doesn’t mean you can’t want them to see justice.
I think most people (on every part of the political spectrum, unfortunately) believe that restorative justice is the same thing as punitive justice.
And it’s hard to explain to someone who thinks they are the same that “making someone suffer” can be independent and separate from “righting someone’s wrongs.” That you can be anti-suffering and pro-reparation.
It’s kind of like this: there are languages that don’t have a word for green. The people who grow up speaking these languages have a harder time distinguishing different shades of green.
You say, “I don’t want that shade of green.” And these people respond, “the hell is wrong with you!? We agreed we wanted this blue-yellow color that you call green! Now you’re saying you want less green instead of more? Green is good!” Because they genuinely cannot see what you’re advocating against and what you’re advocating for.
Just like how it’s nearly impossible for me to explain to a pro-capitalist that there is a difference between a workers’ cooperative and a public traded corporation. The person will say, “they’re both businesses” even though to me that’s like saying dictatorships and democracies are, “both governments.”
But the difference is missing from their vocabulary. And because of that, they don’t even know how to approach it and think about it and express their thoughts on it. Because they don’t even have the words to describe it.
Empathy doesn’t mean you can’t be angry. I feel sorry that they have so much money it’s corrupted their view and made them heartless gods amongst men. Feeling sad for someone doesn’t mean you can’t be mad and it doesn’t mean you can’t want them to see justice.
I think most people (on every part of the political spectrum, unfortunately) believe that restorative justice is the same thing as punitive justice.
And it’s hard to explain to someone who thinks they are the same that “making someone suffer” can be independent and separate from “righting someone’s wrongs.” That you can be anti-suffering and pro-reparation.
It’s kind of like this: there are languages that don’t have a word for green. The people who grow up speaking these languages have a harder time distinguishing different shades of green.
You say, “I don’t want that shade of green.” And these people respond, “the hell is wrong with you!? We agreed we wanted this blue-yellow color that you call green! Now you’re saying you want less green instead of more? Green is good!” Because they genuinely cannot see what you’re advocating against and what you’re advocating for.
Just like how it’s nearly impossible for me to explain to a pro-capitalist that there is a difference between a workers’ cooperative and a public traded corporation. The person will say, “they’re both businesses” even though to me that’s like saying dictatorships and democracies are, “both governments.”
But the difference is missing from their vocabulary. And because of that, they don’t even know how to approach it and think about it and express their thoughts on it. Because they don’t even have the words to describe it.